|
Man who rules the country from his grave
By Afzal
Hussain Bokhari
One of the most informed
journalists on the subcontinent, Delhi-based Mark Tully
descended on the garrison town of Rawalpindi some days before
April 4, 1979. His sources confirmed that Pakistan was about to
do a wrong that would probably never be righted by future
reformists, technocrats and political white-washers. As the
countrymen woke up on April 4, the World Service of BBC in its
early morning bulletins took Mark Tully live from Islamabad:
"The last words of Zulfikar Ali Bhutto before getting hanged
were in his mother tongue Sindhi, which in English meant 'Help
me O Lord, I'm innocent!'".
On the night between Saturday
and Sunday, everyone who mattered in the PPP and the government
had converged on ZAB's native Naudero village near Larkana in
Sindh province to offer fateha at the graves in Garhi Khuda
Bakhsh of ZAB, his daughter Benazir Bhutto, son Murtaza Bhutto
and other members of the Bhutto clan. President Asif Ali Zardari
addressed the crowd at 1am and vowed to protect and preserve the
ZAB's legacy. He said that he was aware of the problems of the
downtrodden that lived below the poverty line. He also said that
the lesson he drew from ZAB's martyrdom was that death was not
something to be afraid of.
After quitting the government of
Field Marshal General Mohammad Ayub Khan, ZAB consulted various
political leaders. In 1968, he ended up founding the Pakistan
People's Party at the Lahore residence of Dr Mubashar Hassan.
Apart from ZAB, the other founding members included JA Rahim,
Khurshid Hassan Mir and Dr Ghulam Hussain. Like it happened
earlier with Pakistan Muslim League, the feudal lords from all
the four provinces smelled that PPP was about to come to power
so they jumped on the bandwagon.
ZAB was perhaps the most
wonderful thing that happened to Pakistan. The right-wing
parties somehow believed that by preaching socialism, he flouted
the orthodox concepts of equality. On the other hand, the
left-wing parties privately said that the basic homework of
spreading political awareness among the masses was done by them.
ZAB suddenly appeared from nowhere and by giving the attractive
slogans of 'roti, kapra aur makan' (food, clothing and shelter),
he harvested the ripe crop by sweeping the polls and winning the
votes of a visibly progressive electorate.
Whether or not the right-wing
and left-wing parties were correct in their assessment, ZAB gave
voice to the people. His contribution to nation-building was
monumental. After the fall of Dhaka, there was demoralisation
among the people and the armed forces. ZAB took along with him
senior politicians from all the four provinces and flew with a
truly representative jirga to India to take part in the Shimla
talks. With his persuasive powers and the charisma of his
personality, he not only negotiated the honourable return of
90,000 of Pakistan's prisoners of war but also motivated New
Delhi to withdraw from 5, 000 square miles of Islamabad's
territory. In 1974, he staged in Lahore the historical Islamic
Summit in which the heads of state from all Muslim countries
participated.
In the early years of his rule,
ZAB tried to tune up the economy by nationalising the banks and
some industries. The labouring classes were given packages in
health, education and industrial sectors.
However, sooner rather than
later, people started getting the impression that PPP was being
made hostage to the feudal class and ZAB along with his party
were gradually becoming helpless. Tributes to ZAB's towering
talents have been paid in their books by eminent writers. These
include Zulfi Bhutto of Pakistan: His Life and Times by US
Professor Stanley Wolpert, Zulfiqar Ali Bhutto: Quest for Power
by prominent Indian journalist Dilip Mukerjee, Zulfi My Friend
by ZAB's boyhood friend Piloo Mody and many others. Recently,
the Lahore-based Bhutto's Legacy Foundation run by Bashir Riaz
has published a book containing ZAB's writings titled Mera
Pakistan. Apart from this, ZAB's
If I am Assassinated has already sold several copies. Books on
ZAB will continue to be written. He has embraced martyrdom but
he still rules the country from his grave.
In his book on ZAB, Dilip
Mukerjee said that ZAB embarked on the road to power in 1958 at
the age of 30. Major-General Iskander Mirza, then president of
Pakistan, picked up ZAB for a cabinet post in the country's
first martial law government on the strength of his talents and
family connections. Mirza was eased out within three weeks by
General Ayub Khan but the latter saw no reason to drop the
bright young man who had a useful background in international
law and uncommon gift of the gab.
ZAB was rewarded with the
foreign affairs portfolio in 1963 after the death of the
incumbent Mohammad Ali Bogra. ZAB availed of the opportunity in
an intelligent manner by building up a reputation for himself at
home and abroad. A break with Ayub Khan was bound to come but
this was hastened by the Indo-Pak war of 1965. The conflict
ended with a stalemate on the battlefield with the result that
instead of reopening the Kashmir dispute, it had the effect of shelving it.
According to Dilip Mukerjee,
General Ayub Khan said in private conversations that it was
unrealistic to expect a breakthrough on Kashmir at the negotiating table after having failed to make one on the
battlefield.
However, ZAB chose to disagree
and even gave the slogan that Pakistan can wage a 1000-year-long
war on India. ZAB-watchers knew that this was part of the PPP
chief's sentimental temperament.
One feels like winding up this
piece with famous lines from the poetry of Faiz Ahmad Faiz: "Karo
kaj jabeen pe sar-i-kafan, meray qatilon ko ghuman na ho; ke
gharoor-i-ishq ka bankpan pas-i-marg hum ne bhula diya!" Or the
same thought in another form: "Jis dhaj se koi maqtal ko gaya,
wo shan salamat rehti hai; is jaan ki tu koi baat nahin, ye jaan
tu aani jani hai!" |