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Of Tehkal blaze, mosque matters and cricket
By Afzal
Hussain Bokhari
In a relaxed holiday mood, the
carefree weekend shoppers stood in front of the cluster of meat
shops in Tehkal Payan, selecting the best quality of mutton for
their families. At about 11-30am, they heard some mysterious
sounds in the three-storey United Plaza just across the busy
Jamrud Road and the building was suddenly on fire.
The huge containers of chemicals
in a paint shop abruptly caught fire and the cars and motorbikes
parked in the yard were burnt out of shape. Reporting teams from
four major television channels descended on the place within
minutes along with their vans equipped with the latest live
telecast facilities.
Based on speculation, the
initial reports of the media said that it was most likely a car
bomb explosion and the nearby branch of a chain of international
restaurants was possibly the target. This added to the sense of
insecurity in the provincial capital and proprietors of other
restaurants in town turned in their chairs with discomfort and
anxiety.
However, the actual situation
soon became clear and crowd of people from neighbouring homes,
shops and offices tried on self-help basis to battle the flames
and extinguish the fire. Ignited by chemicals, the blaze got
worse as self-styled relief workers splashed pails of water on
the dancing flames.
Despite getting the news on
time, the fire brigade arrived late. On some past occasions, the
fire brigade belonging to Pakistan Air Force had successfully
brought the chemically-ignited fire under control by spraying a
foam-like liquid on the blaze. However, this time they
apologised for not showing up due to security reasons.
Police temporarily closed the
entire stretch of University Road to all types of
vehicular traffic and diverted the cars to alternative roads
with the result that there was utter confusion on all routes.
From the Phase II Bridge in Hayatabad to the Chughalpura
Bridge, the 20-kilometre-long stretch of the dilapidated Ring Road had a
bumper-to-bumper traffic jam.
The ordinary incident of an
accidental fire badly exposed the administrative claims of
crisis management on the part of the government. The trained
civil defence workers were nowhere to be seen and the crowd of
spectators helplessly saw the burning residential flats hired by
Afghan singers and wedding car decorators.
The tragic incident occurring
last Friday of a brutal terrorist attack on the high security
Parade Lane Mosque in the well-guarded Rawalpindi Cantonment has
proved to be an eye-opener. It has gone a long way towards
clearing up the minds of a section of religious circles which
somehow felt that by collecting statistics about the mosques and
raiding madrassahs the security forces probably violated the
rights to privacy of the faithful and, therefore, committed some
sort of highhandedness.
The Parade Lane incident has
sent a wave of anger and resentment into the community against
the perpetrators of the crime. It has also drawn up clear lines
of distinction between friends and foes. After the incident,
religious scholars belonging to various schools of thought have
started appearing in front of television cameras and, issuing
downright condemnation of the shootout, dubbed the attackers as
worst sinners who would eternally burn in hell.
Well before the Rawalpindi
incident, provincial administration in Peshawar took it upon
itself to collect the particulars of the ‘pesh imams’ (heads) of
well-known mosques in and around City. The tehsildars and
‘girdawars’ have presented to the commissioner a long list
containing the particulars of 1, 805 heads of mosques where the
congregational Friday prayers are usually offered.
Intelligence reports submitted
to the government said that a considerable number of the heads
of mosques were no doubt Muslims but their nationality was not
Pakistani. Various agencies have secretly or openly been
monitoring the Friday sermons of the ‘pesh imams’ to see that
their weekly addresses may not have any innuendo that could in
some way generate, encourage or support extremism of any type.
Such precautions are necessary
in view of the prevailing conditions of law and order.
Authorities believe that by and large the people of the province
have been deeply religious and they can, therefore, easily be
manipulated by the power of the pulpit, regardless of who wields
the power. Getting updates on the heads of mosques should not be
a matter of concern for anyone.
After a long time, the sports
lovers in City had thrilling news. In a sensational cricket
match at the Basin Reserve in Wellington,
New Zealand, the Pakistani team
had defeated the Kiwis by 141 runs on the fourth day of the
interesting meet.
By far the best performance was
shown by Mohammad Asif who was also adjudged to be the ‘Man of
the Match’. He was assisted largely by Danish Kaneria who
created a soft corner in the hearts of cricket fans.
The defeat of the New Zealand
side reminded the people of the 1992-1997 days when Kiwis came
under pressure from Pakistani team which at that time had such
formidable cricketers as Wasim Akram, Waqar Younis and Mushtaq
Ahmad.
The triumph of the national team
brought smiles to the faces that had visibly been saddened by
the current wave of terrorism, suicide attacks and car bomb
explosions which have psychologically turned the citizens into
nervous wrecks.
The performance of Pakistani
team had not been very pleasing when it played against the
Australian side. There had been tough times for the former
captain Younus Khan who had to announce his resignation at one
stage and then renounce his decision.
Cricket lovers feel shocked at
the way accusing fingers are sometimes pointed to the selectors.
There are moments in the match when the spectators begin to feel
that there probably is some evidence of match-fixing.
There have been reports of how
bookies have made millions by sending their men secretly to top
cricketers of the world. There have been players who could not
resist the lure of money. However, there have been great names
in the game who turned down the offers of the bookies and said
that professionalism was sacred. |